We don´t make a photograph just with a camera; we bring to the act of photography all the books we have read, the movies we have seen, the music we have heard, the people we have loved.
Affection is responsible for nine-tenths of whatever solid and durable happiness there is in our lives.
Mortal lovers must not try to remain at the first step; for lasting passion is the dream of a harlot and from it we wake in despair.
Where love rules, there is no will to power; and where power predominates, there love is lacking. The one is the shadow of the other.
Friends are predetermined; friendship takes place between men and women who possess an intellectual and emotional affinity for each other. But comradeship — that ecstatic bliss that comes with belonging to the crowd in wartime — is within our reach. We can all have comrades. The danger of the external threat that comes when we have an enemy does not create friendship; it creates comradeship. And those in wartime are deceived about what they are undergoing. And this is why once the threat is over, once war ends, comrades again become strangers to us. This is why after war we fall into despair. In friendship there is a deepening of our sense of self. We become, through the friend, more aware of who we are and what we are about; we find ourselves in the eyes of the friend. Friends probe and question and challenge each other to make each of us more complete; with comradeship, the kind that comes to us in patriotic fervor, there is a suppression of self-awareness, self-knowledge, and self-possession. Comrades lose their identities in wartime for the collective rush of a common cause — a common purpose.
In comradeship there are no demands on the self. This is part of its appeal and one of the reasons we miss it and seek to recreate it. Comradeship allows us to escape the demands on the self that is part of friendship. In wartime when we feel threatened, we no longer face death alone but as a group, and this makes death easier to bear. We ennoble self-sacrifice for the other, for the comrade; in short we begin to worship death. And this is what the god of war demands of us.
Think finally of what it means to die for a friend. It is deliberate and painful; there is no ecstasy. For friends, dying is hard and bitter. The dialogue they have and cherish will perhaps never be recreated. Friends do not, the way comrades do, love death and sacrifice. To friends, the prospect of death is frightening. And this is why friendship or, let me say love, is the most potent enemy of war.
None of us can save himself; we are the instruments of one another’s salvation, and the only by the hope that we give to others do we lift ourselves out of the darkness into light.
When the power of love overcomes the love of power the world will know peace.
Treat people as if they were what they ought to be and you help them to become what they are capable of being.
Work like you don't need the money. Love like you've never been hurt. Dance like nobody's watching.
No machine can replace the human spark: spirit, compassion, love and understanding.
Love is the condition in which the happiness of another person is essential to your own. Jealousy is a disease, love is a healthy condition. The immature mind often mistakes one for the other, or assumes that the greater the love the greater the jealousy.
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